Religion Wiki

Part of a series on


Dharma Wheel
Portal of Buddhism
Outline of Buddhism

History of Buddhism

Timeline - Buddhist councils

Major figures

Gautama Buddha
Disciples · Later Buddhists

Dharma or concepts

Four Noble Truths
Noble Eightfold Path
Three marks of existence
Dependent origination
Saṃsāra · Nirvāṇa
Skandha · Cosmology
Karma · Rebirth

Practices and attainment

Buddhahood · Bodhisattva
4 stages of enlightenment
Wisdom · Meditation
Smarana · Precepts · Pāramitās
Three Jewels · Monastics

Countries and regions


Theravāda · Mahāyāna


Chinese canon · Pali canon
Tibetan canon

Related topics

Comparative studies
Cultural elements

The Innumerable Meanings Sutra (Sanskrit Ananta-nirdesa Sutra) is a Mahayana buddhist text that was translated from Sanskrit into Chinese by Dharmajātayaśas, an Indian monk of the 4th to 5th century. It belongs to the so-called Threefold Lotus Sutra that is also composed of the Lotus Sutra and the Sutra of Meditation on the Bodhisattva Universal Virtue. It is considered by many Mahayanists to be the prologue to the Lotus Sutra.

Meaning of "Innumerable Meanings"

For buddhists, the term "Innumerable Meanings" is used in two senses. The term is singular when used in the first sense in that it refers to the true aspect of all things, the true nature of all forms in the universe. When used in the second sense, the term is plural in that it refers to the countless appearances or phenomena of the physical, visible world. All of these countless appearances are brought forth by the one true, pure world - the true aspect of all things (the one true Dharma of "nonform").

Outline of the Sutra


This is the first chapter of the Innumerable Meanings Sūtra. It begins with the Buddha who is staying at the City of Royal Palaces on Mount Gṛdhrakūṭa, or Vulture Peak, with a great assemblage of twelve thousand bhikṣus (monks), eighty thousand bodhisattva-mahāsattvas, as well as gods, dragons, yakṣas, spirits, and animals. Along with all these beings were bhikṣuṇīs (nuns), upāsakas (male laymen), upāsikās (female laymen), kings, princes, ministers, rich people, ordinary people, men and women alike.

The Bodhisattvas are thus called mahāsattvas in the Threefold Lotus Sūtra, because they have a great goal of obtaining supreme enlightenment (bodhi) and finally attaining Buddhahood by enlightening all beings. This chapter is called "Virtues" simply because all the beings in the assembly, no matter what "state" they were in, desired to praise the Buddha for his virtues (the precepts, meditation, wisdom, emancipation, and knowledge of emancipation) and excellence. In doing so, they could sow their knowledge of the Buddha deep into their minds.


In this chapter, the Buddha addresses the Bodhisattva Great Adornment and the other eighty thousand bodhisattvas in the assembly and explains to them that this sutra makes unawakened bodhisattvas accomplish Perfect Enlightenment "quickly". If a bodhisattva wants to learn and master this doctrine of Innumerable Meanings, he "should observe that all laws were originally, will be, and are in themselves void in nature and form; they are neither great nor small, neither appearing nor disappearing, neither fixed nor movable, and neither advancing nor retreating; and they are nondualistic, just emptiness."[1]

In order to realize naturally what may emerge from all laws in the future, one must first penetrate and understand them deeply. By realizing this, one can realize that all laws remain settled for a vast amount of time, but even after a vast amount of time, they change.[2]

Ten Merits

The essence of this chapter is the urgent advice to master and practice the teaching of the sutra for the spiritual merit to be gained from it, the good life it leads to, and the usefulness to mankind and the world that it makes possible.[3] Mentioned earlier in this sutra, the teachings of the Buddha are the truth of the universe. It is no wonder, and certainly no miracle, that if one lives according to the truth, his life works out well.[4]

Once again, the Bodhisattva Great Adornment is present in the assembly and questions the Buddha about where the teaching comes from, its dwelling place, and what purpose it serves. The Buddha answered and said that the teaching originates in the innermost mind of all the buddhas; its purpose is to propel the minds of all man-kind to seek the wisdom of the buddhas; its dwelling place is in the performance of the Bodhisattva Way by all who seek perfect enlightenment.[3]

See also


  1. Niwano, Nikkyo (1976), Buddhism For Today: A Modern Interpretation of the Threefold Lotus Sutra, Tokyo: Kōsei Publishing Co., ISBN 4-333-00270-2 
  2. ibid.
  3. 3.0 3.1 A Guide to the Threefold Lotus Sutra
  4. Buddhism for Today: A Modern Interpretation of the Threefold Lotus Sutra

External links


This page uses content from the English Wikipedia. The original article was at Innumerable Meanings Sutra. The list of authors can be seen in the page history.