|Goddess of Victory of Good over Evil|
|Affiliation||Devi, Mother Goddess,Divine Mother, Original manifested form of Mother Adi-Parashakti, Goddess Shakti, manifestation of Mahashakti|
|Abode||Forest of Madamba Kadamba|
|Mantra||Om Durgaye Namaha / Om Aim Hreem Kleem Durga Devi Namaha|
trident, discus, |
Conch shell, Mace, Bow and arrow, spear, sword (longsword), shield, bell, pink lotus flower, battle-axe, thunderbolt, elephant goad, snake, rod, spade, vajra, goblet, hammer weapon, iron weapon, weapon made out of thorns, javelin, dagger
|Mount||lion or tiger|
Durga (Hindustani pronunciation: [ˈd̪ʊrɡaː]; Sanskrit: दुर्गा), meaning "the inaccessible" or "the invincible", is the most popular incarnation of Devi and one of the main forms of the Goddess Shakti in the Hindu pantheon. Durga is the original manifested form of Mother Adi-Parashakti. Durga is Adi-Parashakti herself. The Devi Gita, declares her to be the greatest Goddess. Thus, she is considered the supreme goddess and primary deity in Shaktism, occupying a place similar to Lord Krishna in Vaishnavism. According to Skanda Purana, the goddess Parvati accounted the name "Durga" after she killed the demon Durgamaasura. Goddess Parvati is considered to be the complete incarnation of Adi Parashakti or Goddess Durga, with all other goddesses being her incarnations or manifestations. Adi Parashakti or Mahadevi, the supreme power, is called Durga Shakti as per Devi-Mahatmya. Adi Parashakti or Devi Durga is a Hindu concept of the Ultimate Shakti or Mahashakti, the ultimate power inherent in all Creation. This is especially prevalent in the Shakta denomination within Hinduism, which worships the Goddess Devi in all her manifestations. She is Goddess Lakshmi and Goddess Saraswati in her mild form; Goddess Kali and Goddess Chandi in her wrathful form. Durga is also called Padmanabha-Sahodari and Narayani, the sister of Lord Vishnu. According to Shaivism and Shaktism She is supreme, but to bring back lord Shiva in Sansar, she took birth as human form (Sati and Parvati) to marry Shiva.. Durga gave birth to his first child called Kartikeya.
Origins and development
Ramprasad Chanda writes the following about the development of Durga from primitive goddess to her current form: 
- "...it is possible to distinguish two different strata – one primitive and the other advanced. The primitive form of Durga is the result of syncretism of a mountain-goddess worshiped by the dwellers of the Himalaya and the Vindhyas, a goddess worshiped by the nomadic Abhira shepherd, the vegetation spirit conceived as a female, and a war-goddess. As her votaries advanced in civilization the primitive war-goddess was transformed into the personification of the all-destroying time (Kali), the vegetation spirit into the primordial energy (Adya Sakti) and the saviouress from “samsara” (cycle of rebirths) , and gradually brought into line with the Brahmanic mythology and philosophy."
It is not possible to date her The delusion of the supreme soul is otherwise called Shakti (power). From this power, generates all forms of knowledge of the world and it is accepted as vital cause of creation, existence and destruction. Mahamaya i.e. the power of Mahashakti (The Supreme Power) plays a vital role in creating the three qualitative shapes. Mahashakti, the Supreme power, is called Durga Shakti. This abstract power has been imagined by the Hindus as Durga Shakti. By the help of the Supreme soul (Adi Purusha) and the Supreme Power (Adyashakti), three other shapes have been created from the Supreme Power. They are Brahma, Vishnu and Shiva, and from the supreme power the shapes created are Maha Saraswati, Maha Laxmi and Mahakali. Maha Saraswati is well known as Brahmani, Mahalaxmi as Vaishnavi and Mahakali as Maheswari. Durga Shakti is the original cause of all the present or past worldly occurrences. Durga Shakti is called as Adhyashakti, Paramatma Shakti or Ati Prakrutika Shakti. She is creating and controlling other two powers: Natural and General. Natural Power is called as Atma Shakti, Prakrutika Shakti, Pancha Mahabhuta Shakti etc. This Shakti creates and controls the General Energy. General Energies are called Jada Shakti or Tamashakti. By the blessings of Durga Shakti, the mother of the Universe, man is able to get his emancipation or salvation and indulge in enjoyments in performance of his daily activities. So Vyasadev, the eminent poet of "Devi Bhagwat", has aptly described "Rudrahinam Vishnuhinam na vadanti janastatha Shaktihinam Yathasarbe probodhanti Naradhamam". The powerless persons are despised as mean persons. So, by being devoted to the Supreme, we should be strong and powerful by her grace.
|Durga Worship Mantra|
|A 51 seconds sample of Durga Puja Mantra recited in Sanskrit.|
|Problems listening to this file? See media help.|
The four-day-long (Saptami to Dashami) Durga Puja is the biggest annual festival in Bengal, Assam, Odisha, Bihar, Jharkhand and Nepal, where it is known as Dashain. It is celebrated likewise with much fervour in various parts of India, especially the Himalayan region, but is celebrated in various forms throughout the Hindu universe.
In Andhra Pradesh she is also worshipped as Kanaka Durgammathalli,where there is also famous temple for Goddess Kanaka Durga in Indrakeeladri,Vijayawada.She is also known by the name of Bhavani.
In Kashmir she is worshipped as shaarika (the main temple is in Hari Parbat in Srinagar).
The actual period of the worship however may be on the preceding nine days (Navaratri) followed by the last day called Vijayadashami in North India or five days in Bengal (from the sixth to tenth day of the waxing-moon fortnight). Nine aspects of Durga known as Navadurga are meditated upon, one by one during the nine-day festival by devout Shakti worshippers. Durga Puja also includes the worship of Shiva, who is Durga's consort (Durga is an aspect of Goddess Parvati), in addition to Lakshmi, Saraswati with Ganesha and Kartikeya, who are considered to be Durga's children. Worship of mother nature is done, through nine types of plant (called "Kala Bou"), including a plantain (banana) tree, which represent nine divine forms of Goddess Durga. In South India especially, Andhra Pradesh Dussera Navaratri is also celebrated and the goddess is dressed each day as a different devi – Saraswati, Parvati, Lakshmi etc. – for the nine days.
In North India, the tenth day, is celebrated as Dussehra, the day Rama emerged victorious in his battle against the demon, Ravana – gigantic straw effigies of Ravana are burnt in designated open spaces (e.g. Delhi's Ram Lila grounds), watched by thousands of families and little children.
In Mysore (which originated from Mahishasooru) in Karnataka, she is worshipped as Chamundeshwari, the patron goddess of the city during Dussehra (Dasara).
In Gujarat it is celebrated as the last day of Navaratri, during which the Garba dance is performed to celebrate the victory of Mahishasura-mardini, Durga.
The Goddess Durga is worshipped in her peaceful form as Maha Gauri, The Fair Lady, Shree Shantadurga also known as Santeri, is the patron Goddess of Goa. She is worshipped by all Goan Hindus.
In Maharashtra, Tulja Bhavani and Ambabai are worshipped as Mahishasur Mardini, who is the patron goddess of the land. Bhavani is known as Tulaja, Amba, Renuka, Yamai Saptshrungi and Jogai in different places of Maharashtra. She is the inspirational goddess of Raja Shivaji. As per legends, Bhavani appeared after Shivaji prayed to her and blessed him to be able to make Hindustan or the then India (ruled by the Mughals) independent – the kingdom he established eventually became the Hindu Pad Padshahi (sometimes also called the Maratha Empire), which comprised all the land ruled by the Mughals and brought India back under Hindu sovereignty.
In Bangladesh also, the four-day long Sharadiya Durga Puja (Bengali: শারদীয়া দুর্গা পুজো, ‘autumnal Durga worship’) is the biggest religious festivals for the Hindus and celebrated across the country with Vijayadashami being a national holiday.
The prominence of Durga Puja increased gradually during the British Raj in Bengal. After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement.
Some early Western accounts refer to a deity known as Deumus, Demus or Deumo. Western (Portuguese) sailors first came face to face with the murti of Deumus at Calicut on the Malabar Coast and they concluded it to be the deity of Calicut. Deumus is sometimes interpreted as an aspect of Durga in Hindu mythology and sometimes as deva.
It is described that the ruler of Calicut (Zamorin) had a murti of Deumus in his temple inside his royal palace. The temple was two paces wide in each of the four sides and three paces high, with a wooden door covered with gods carved in relief. At the centre of the temple, there was a metal idol of Deumus placed in a seat, which was also made of metal.
Western accounts also describe the ruler of Calicut worshiping an ultimate god called Tamerani ("Tamburan"). The accounts also describes a misunderstood form of the "hook-swinging" ritual once commonly performed as part of some popular Hindu religious festivals.
Notable temples of Durga
- Kamakhya Temple, Guwahati, Assam
- Deopani Temple, in Golaghat district, Assam
- kanaka durga temple in vijayawada
- Shitla Mata temple at Patna Bihar
- Kalka Mandir, near Nehru Place, New Delhi.
- Shanta Durga temple in Goa
-  Arasuri Ambaji Temple in Gujarat
- Shitla Mata temple at Gurgaon Haryana
- Bala Sundari Temple Trilokpur in District Sirmaur Himachal Pradesh
- Shoolini devi temple at Solan Himachal Pradesh
- Bahu Fort Temple in Jammu
- Bala Sundri Temple in Billawar Jammu
- ChiChi Mata Temple in Jammu
- Kol Kandoli Temple in Jammu
- Mahamaya Temple in Jammu
- Sukrala Mata Temple in Jammu
- Vaishno Devi Temple in Katra Jammu
- Chamundeshwari Temple, Mysore Karnataka
- Kateel Durgaparameshwari Temple, near Mangalore, Karnataka
- Kollur Sri mookambika Temple, near Udupi, Karnataka
- Adichikkavu Sree Durga Devi Kshetram, Pandanad, Kerala
- Ammathiruvadi Temple, Thrissur, Kerala, India
- Vengoor Sree Durga Devi Temple, near Perumbavoor- Kerala
- Kumaranalloor Devi Temple, Kottayam, Kerala
- Bhagavathinada Sree Durga Temple, Venganoor, Trivandrum, Kerala
- Sankhumugham Durga Temple, Trivandrum, Kerala
- Aruvikkara Durga Temple, Trivandrum, Kerala
- Kalarivathikkal Devi Temple, Kannur, Kerala
- Tulja Bhavani Temple, in Tuljapur, Maharashtra
- Biraja Temple, Jajpur, Odisha
- Durga Temple, Baideshwar, Odisha
- Katak Chandi Temple, Cuttack, Odisha
- Kichakeshwari Temple, Odisha
- Manikeshwari Temple, Bhawanipatna, Odisha.
- Ambika Mata Temple in the village of Jagat near Mount Abu in Rajasthan
- Shila Devi temple at Amber, Jaipur, Rajasthan
- Tamil Nadu
- Sri Kaliamman Temple, Matrimandir, Auroville, Tamil Nadu
- Udaipur, Tripura
- Uttar Pradesh
- Vindhyachal temple at Mirzapur
- West Bengal
- Kanak Durga Temple, Chikligarh, Medinipur, West Bengal
- Nava Durga Temple, Kolkata, West Bengal
- 23 Palli Durga Temple, Kolkata, West Bengal
- Kalighat Temple, kolkata, West Bengal
- Tarakeswar, Hooghly District, West Bengal
- Tarapith, Birbhum, West Bengal
- Sarbamongala Mandir, Burdwan, West Bengal
- Dhakeshwari Temple in Dhaka, Bangladesh
- Prambanan Temple, Indonesia
- Sri Santha Durga Devi Army Camp in Sungai Petani, Malaysia
- Sri Thurgha Parameswary Amman Alayam, Kampung Tumbuk Pantai, Tanjong Sepat,in Selangor, Malaysia
- Devi-Bhagavata Purana
- Devi Mahatmya
- Durga Puja
- "Durga,". Encyclopædia Britannica Online. http://www.britannica.com/EBchecked/topic/174252/Durga. Retrieved 7 October 2009.
- McDaniel, June (2004). Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal. Oxford University Press. ISBN 0-19-516791-0. Pp. 214.
- Esposito, John L.; Darrell J. Fasching; Todd Vernon Lewis (2007). Religion & globalization: world religions in historical perspective. Oxford University Press. p. 341. ISBN 0-19-517695-2.
- Parmita Borah (2 October 2011). "Durga Puja – a Celebration of Female Supremacy". EF News International. http://www.efi-news.com/2011/10/durga-puja-celebration-of-female.html. Retrieved 26 October 2011.
- Kinsley, David (1988). Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions. University of California Press. ISBN 0-520-06339-2. p. 95.
- "Kolabou". Bangalinet.com. http://www.bangalinet.com/kolabou.htm. Retrieved 2013-06-25.
- "Article on Durga Puja". http://online.assam.gov.in/web/durga-puja.
- "Article on Durga Puja". http://traveltrance.com/?p=1128. Retrieved 1 October 2011.
- Jörg Breu d. Ä. zugeschrieben, Idol von Calicut, in: Ludovico de Varthema, 'Die Ritterlich und lobwürdig Reisz', Strassburg 1516. (Bild: Völkerkundemuseum der Universität Zürich
- A briefe collection and compendious extract of straunge and memorable thinges, gathered out of the Cosmographye of Sebastian Munster, wherein is made a plaine description of diuers and straunge lawes, rites, maners and properties of sondrye nations, and a short report of straunge histories of diuers men, and of the nature and properties of certaine fovvles, fishes, beastes, monsters, and sondry countryes and places, published in London in 1574 by Tomas Marshe
- Amazzone, Laura (2010). Goddess Durga and Sacred Female Power. University Press of America, Lanham. ISBN 0761853146.
- Bandyopadhyay, Pranab (1993). Mother Goddess Durga. United Writers, Calcutta. ISBN 81-85328-13-7.
- Kinsley, David (1986). Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions. Motilal Banarsidass Publ., Delhi. ISBN 81-208-0379-5.
- Sen Ramprasad (1720–1781). Grace and Mercy in Her Wild Hair: Selected Poems to the Mother Goddess. Hohm Press. ISBN 0-934252-94-7.
|Wikimedia Commons has media related to: Durga|
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- 108 names of Durga from the Durgāsaptaśatī
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