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|Part of the series Mirianism|
|‘Idtā d-Madniiḥā d-Miryin|
|1||Foundations of Faith|
|*||Discussion on Mirianism|
Mirianism is the Eastern Christian religious tradition associated with the Mirian Church of the East (Mirian Syriac: ‘Idātā d-Madniyḥā d-Miryin; Mirian Greek: Μιριάνική Ἐκκλησία της Ἀνατολής). This tradition traces its roots back to ancient Judean Christianity and is based on the authentic teachings of Jesus Christ (Mirian Syriac: Yešuwa‘ Mšiyaḥ; Mirian Greek: Ἰησοῦς ὁ Χριστός) found in the New Testament gospels, the teachings of Saint Paul, Saint James, Saint Peter and Saint John in their epistles, and the teachings and prophecies of the Old Testament texts and Apochrypha. It is also heavily influenced by the modern insights of the Reverend Prophet Sun Myung Moon, founder of the Holy Spirit Association for the Unification of World Christianity.
The whole name of the Mirian Church of the East is The Holy Apostolic Universal Mirian Church of the East (Mirian Syriac: ‘Idātā Quwdištā u-Šliiḥāwtā u-Kuwlānāi d-Madniyḥā d-Miryin; Mirian Greek: Ἠ Ἁγία Ἀποστολική Καθολική Μιριάνική Ἐκκλησία της Ἀνατολής).
General Councils recognized:
- Council of Jerusalem (50 AD) — accepted as ecumenical only by the Mirian Church.
- Constantinople I (381 AD) — accepting the opposition to strict Arianism, Apollinarism, and Sabellianism; Mirianism still retains a form of Semi-Arianism.
- Ephesus II (449 AD) — accepting and confirming the opposition to Nestorian teachings.
- Nicaea II (787 AD) — accepting the lawfulness of icon veneration.
Recognition: Independant Eastern Church
Leader: (Position currently vacant)
Territory: Kerala (Kodungallur), India and Abroad
Reasons Behind the Birth of Mirianism
|Liturgy and Worship|
Hesychasm - Icon Apophaticism - Filioque clause Miaphysitism - Monophysitism Nestorianism - Theosis - Theoria Phronema - Philokalia Praxis - Theotokos Hypostasis - Ousia Essence - Energies distinction Metousiosis
The word "Mirian" comes from the Mirian Syriac word miriyn, which means 'masters' and/or 'emulators.' Mirian devotees are those who master, or emulate (Mirian Syriac: maraw, the verb form of miray), the ways of Jesus Christ during his life on earth, and to practice his teachings wholeheartedly. Mirianism seeks to overcome many of the spiritual obstacles set up by Christianity as a whole, and return to the fundamentals of the gospel. In addition, the Mirian faith rejects the theory of Jesus being of the same ontological essence of God the Father. It holds a distinct view of the Father, Son and Holy Spirit (similar to Unification Church doctrine), Jesus's identity as Mšiyaḥ (Messiah), and Resurrection as it pertains to the deification of human nature. To trust in the Resurrection, as in the spiritual renewal of Jesus at the first Easter, is also to master the law of sin and death, at the personal and corporate level, to prepare for the Kingdom of Heaven on earth through personal and corporate resurrection (See also: Soteriology (Mirianism)).
Another reason why the Mirian Church was birthed was to reclaim the Succession of Rabban (Mar) Babowai who was brought down at the hands of the Persian kings. The Church of the East accepted Nestorian Christology which threatened to break the unity of the Christian Church in AD 484.
- Mirian Gospel Harmony
- Qurbānā (Eucharistic Divine Liturgy)
- Holy Apostolic Confession
- List of Saints in Mirianism
- Mirian Views of Jesus
- Mirian Syriac language
- Mirian Greek language
- Prayer in Mirianism